• Stithprajna

    When a person is at their highest point, ego begins to grow within. Ego is directly rooted in fear—the fear of losing one’s identity, relationships, or social image. This fear drives a false identification with the body and mind.

    Ego whispers: “I am in control, I am superior, I cannot be wrong.” Yet deep inside, it trembles – afraid of losing approval, status, or security.

    Similarly, when a person is at their lowest point, pain begins to rise within. Pain too is connected to fear – the fear of insecurities, rejection, and helplessness.

    In both extremes, the root cause is the same: the mind.

    The mind can be the greatest friend of the soul, or its worst enemy.

    So here when a person is not affected by his highs and lows,he is just going with the flow,here the the situation is stated as “Stithprajna” 

  • “Let’s understand the journey of a person’s life through the example of a chariot.”

    Let us consider:

    The Horse as a boy/girl

    The Chariot as life

    The Charioteer as family members and Guru

    The journey begins under the reins and commands of the Charioteer.

    After some tough paths, ups and downs, the Charioteer rests by holding the reins but not actively controlling them.

    This is the time when the Horse gets distracted by many things, chooses the wrong path, and speeds up — which results in misbalancing the Chariot.

    At this point, the Charioteer must pull the reins to slow down the Horse and bring it back to the right path. But due to trust and love for the Horse, the Charioteer thinks it’s just a small imbalance and doesn’t try to control it. This makes the Chariot unknowingly move further towards the wrong path.

    Along the way, many people warn the Charioteer to stop the Chariot and change its course. Yet, being blinded by love and trust in the Horse, the Charioteer doesn’t listen and keeps moving ahead.

    After a long time, when the Charioteer finally realises that the Chariot is moving roughly and heading towards the wrong path, he reaches for the reins to regain control. But by now, due to repeated misbalances, the reins have slipped and fallen onto the Horse itself.

    The Charioteer tries to grab them, but because of the Horse’s speed and instability, his hands can’t reach. The Chariot continues running into wrong paths, hurting the Charioteer through the Horse’s diversions.

    Now, there is only one way out:

    The Horse itself. If the Horse realises the mistake, stops, and redirects onto the right path, only then can the Chariot and the Charioteer travel safely and happily towards their destination.

     “In the end, no matter who guides us, the true journey of life depends on when the horse within us chooses to stop, reflect, and return to the right path.”

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  • EXPECTATIONS (अपेक्षाएं)life’s Chakravyuh?

    In this war of life, we will get to deal with many traps.

    What do you think is expectation? 

    it is a Trap named “Chakravyuh”where everyone enters unknowingly from the time of their birth only, and when they get to know it is trap,which is distressing and may ruin their whole life,they are caught and are bound  with ‘relation’.

    Everyone starting from their life expects to find major happiness and minor sadness.

    this is what “DHARM SANKAT” is, tough to decide and get out of it. 

    When a child is just born,their parents start expecting that their child will become ‘this’ and do ‘that’, their whole future is decided within minutes and carved. The whole life is into fulfilling the expectations and expecting same in future,it’s a endless cycle, 

    Expectations never get fulfilled as it is born from the mind of person, not from heart.if a person tries to fulfill all the expectations yet gets failed to fulfill it then there arises conflict and disagreements which may weaken the relationship. 

    Why do you think in MAHABHARATA, the Kunti putra KARNA also known as RADHEYA being a master in Archery,helped Duryodhan who was against Dharma?

    Karna just wanted respect from the society,which he deserved but failed to get it,whereas Duryodhan honoured him by giving him the Throne of ANGA kingdom and then Karna vows revenge from the Pandavas(his own brothers) by going against Dharma. 

    One of the main reasons for the battle of MAHABHARATA is `Karna’. Let me tell you why.

    Kauravas,mama Shakuni and their army aren’t enough capable to stand Against Pandavas alone, it’s the Karna who supported them in every step,if Karna would have accepted and worked harder for the respect and would kept little patience maybe the battle of Mahabharata would not take place as the great Shri Krishna had told in Mahabharata,the people who were responsible  for the battle were –

    • Bhishma
    • Guru Dronacharya
    • Karna.

    So how do you think one can overcome this trap?

    This trap can be overcome by means of “ACEEPTING” the things as it is,

    Life becomes peaceful when you move from expect to accept.

    Everyone have to accept the reality and stop influence the things and emotions on others to get full-filled self expectations.

    Every trap has its own solution in it,we just have to find it and have to implement it.

  • Are we ahead of this YUG?

    Kya leke aaya tha Jagat mei Kya leke jayega?

    What do you think stays with us after life? Money,Luxe,Fame,Goodwill?

    No nothing stays with us,not even the body of self stays with us,everything is left behind then why so much negativity among the youths nowadays ? Quite acceptable it’s KALIYUG but don’t you think we are ahead of the YUG? 

    The Out view of the 

    SATYUG says “ mera Vishwa hi mera parivar hai “ 

    TRETAYUG says “ mera desh hi mera parivar hai “

    DWAPARAYUG says “ mera kutumbh hi mera parivar hai “

    KALIYUG says “ mei khud hi mera parivar hu

    But do you really think so?because the youths are not even good for their selves,as the addiction towards self destructive things it may be materialistic,aesthetic or religious sentiments, all this make youths neil towards the new outview of the Present YUG 

     that says 

    KALIYUG as “ Mei khud bhi mera parivar nai hu” 

    What is your view on this?

    It’s time that everyone have to understand that the only thing to be with the only thing to work upon the only thing which can take us upon all this is 

    “”KARMA”” 

    This is the only thing,which will stay with us AFTER LIFE and can even nurture the after life 

    THE ONLY TRUTH OF THE LIFE IS KARMA

    How deep we will understand the above line that close we will nurture the after life!